![]() ![]() This category also includes sacrifices at which a larger part of the animal was destroyed than was usual at a thysia (see below, no. The destruction could be accomplished by burning, by total immersion in water or simply by leaving the carcass at the place of the sacrifice. At this kind of sacrifice, the animal victim was totally destroyed and no meat was available for consumption. ![]() Each category of ritual has been defined as follows: In order to test this assumption, the occurrence of these four kinds of rituals has been investigated. ![]() Thysia sacrifices, at which the animal was divided between the deity and the worshippers and the ritual was followed by dining, have been regarded as exceptions or late developments in the cult of the heroes. As in the preceding section, the epigraphical and literary sources will be examined separately.ĢAs I mentioned in the introduction, heroes have commonly been considered as having sacrificial rituals different from those of the gods: holocaustic sacrifices, libations of blood, offerings of meals. 1Chapter II deals exclusively with sources dating to before 300 BC, in order to distinguish the sacrificial rituals in hero-cults in the Archaic to early Hellenistic periods from the contemporaneous evidence alone.
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